Wednesday, May 26, 2021

Batman (1989)

 

Batman (1989)

Dir. Tim Burton

Written by Sam Hamm and Warren Skaaren

Starring Jack Nicholson, Kim Basinger, Michael Keaton


 A lot of guys I know associate action movies with their dads, have fond memories of paternal male bonding through the storied medium of tough guy movies from the 1980s and early 90s. There are men who have a sentimental fondness for Steven Seagal or Bruce Willis to this very day, because they associate them so strongly with their own fathers, many of whom are now gone. Well, my old man was (and remains!) a great guy, but he wasn’t really into movies; the only thing I ever distinctly remember him showing me was RAIDERS OF THE LOST ARK, and that only because he tried it when I was way too young, completely traumatizing me pretty much from the get-go. I have only myself to blame for the cinephilia which has so thoroughly crippled me socially and emotionally during my adult life. Nobody pushed me. I just fell into it.

And yet, I do have one other youthful memory of an adult showing me a movie: Sometime around 1990 or 1991, my Uncle Richard showed me BATMAN.

I was, in fact, meeting Richard for the first time. He was a recent addition to my family, having married my Aunt Anne a few years earlier, and my immediate impression upon meeting him –the same impression he made on nearly everyone, I later learned—was one of tremendous energy and intense focus. He was a smallish man in statue, with a thick, dark beard and lively dark eyes that felt like they could melt steel when they alighted on something. The only child of Jewish parents, he was used to being the center of attention, and seemed to revel in holding court with a genial grace that sprang not from ego, but from a love of life so confident and overwhelming that it simply had to be shared. He juggled –what little kid could resist such a man?--, and vigorously attempted, without success, to teach me the skill; he waxed philosophic on politics. And he asked me if I had seen BATMAN.

            I had not. I had something of a solitary childhood, with few friends and even fewer sources of access to pop culture; the TV in our house only got a few channels, and was seldom on. The Batmania that had swept America upon the film’s theatrical released had entirely passed me by, unnoticed. I knew who Batman was, of course, but in the same way that I knew who Shakespeare or Robinson Crusoe was, as a mythic culture figure with whom I personally had almost no direct experience. So that stark gold-on-black logo on the VHS box (it was the first-ever Hollywood movie to premiere “priced-to-own” on VHS a mere six months after the film’s release!) was as mysterious and portentous to me as the Sphinx. Richard was incensed; “it’s really cool!” he said, casting a reproachful look at my parents for neglecting his nephew in this shockingly negligent manner, and I believed him utterly and without reservation. Richard was into technology; his television seemed huge and futuristic, and he approached setting it up properly for this showing the same way he approached everything in his life: with a direct, all-consuming gusto that said louder than any words ever could that if we’re going to do this, we’re going to do it right.

            Revisiting the movie now, many years later –my sister wasn’t born when I first saw it, and she’s a married adult with a doctorate today—I was impressed by how much I remembered, which is all the evidence I could ever require that there’s something special here. But it’s a much stranger artistic object to experience with several more decades of American culture under my belt, a curious time capsule from a distant history where it was by no means clear that audiences would accept, or perhaps even understand, a superhero film.


            It is a movie which more or less takes for granted that audiences recognize the character of Batman and know what his deal is –and if even I knew in 1990, I think that was a reasonably safe assumption—but doesn’t preoccupy itself by trying to anticipate what the audience is expecting from a Batman film. Because, after all, people weren’t really expecting anything specific. Other than the 1978 SUPERMAN a decade earlier, nobody had ever tried making a serious comic book film; even SUPERMAN’s sequels had quickly devolved into campy, kiddie matinees, ending with the ignominy of SUPERMAN IV: THE QUEST FOR PEACE just two years before a young, unusual filmmaker (boasting just two finished films on his resume, one a TV adaptation and the other a weird, grotesque comedy) showed up with a very different approach to comic-book cinema in mind. If there was any template to work from, it was only the even-campier 1966 Batman TV series starring Adam West (or, I guess, the Batman serials from the 1940s, if you want to get real technical about it) and everyone seemed to be in agreement up front that it should definitely be not-that.

This was to be a serious movie, then; not exactly a movie for adults, but certainly not a kid’s film. Something dignified, something crafted with a certain amount of ambition and maturity, though also not with so much dignity, ambition and maturity that there couldn’t be a Burger King merchandising tie-in. A movie for the masses, something with board demographic appeal, real bread and circuses stuff. Crucially, a movie for the people, not for the fans; nobody involved in the production seems to have fretted too much over appeasing diehard devotees of the character. Comic books nerds were still considered a fringe demographic of stunted adolescents, barely worthy of attention and certainly not in their wildest dreams worth pandering to. The inmates were not yet in charge of the asylum; the internet had not yet allowed them to organize and form a powerful economic block, although it must be said, they themselves were still as virulently invested in controlling the process as they have subsequently shown themselves – even without the internet to assist in organizing, over 50,000 letters from Batman fans poured into the studio to protest the casting of Michal Keaton (MR. MOM), who was generally considered too much of a comic actor for the role. The difference between then and now, however, was that the studio felt perfectly comfortable ignoring them and not pandering to their outraged fury, despite the fact that it was the shifting preferences of these very fans which in some ways made a Tim Burton BATMAN film possible.

After all, comic books had abandoned their campy origins for more self-conscious grown-up fare fairly recently; Frank Miller’s over-the-top THE DARK KNIGHT RETURNS had pushed Batman to edgier new places in 1986, and Alan Moore’s nihilistic THE KILLING JOKE had hit stands just a month before Burton’s film was officially greenlit. Combine that atmosphere with a then-edgy young director with a reputation for the macabre, and it’s tempting --particularly when viewed in retrospect through the lens of Nolan’s ultra-serious trilogy-- to consider BATMAN a film defined by its boundary-pushing darkness. And it would indeed be foolhardy to ignore it, because that’s definitely what struck people at the time (sensitive ol’ Roger Ebert, even while praising the movie’s design, called it a “hostile, mean-spirited movie about ugly, evil people”). Still, watching it today, the thing that stands out is not so much the gothic darkness (which is expected, and perhaps even a bit of a bore after almost 30 years of increasingly insipid “adult” posturing in comic books) but how little removed from the camp of 1966 it actually is. The “darkness” is primarily the effect of the portentously gloomy production design and the ominous, magnificent score by Danny Elfman (which, to be fair, are probably the two most impactful and defining factors of the whole film), but when you get down to the plot and structure, we find something not really so very different from its pulpy roots.


Indeed, if we look at the script in the abstract, it’s not like we find some kind of moody psychological exploration of Nietzschean modes of identity. We find quintessential comic book stuff: colorful villains, silly convoluted plots, stock characters, and childish fantasies about fast cars and caped crusaders. You could have used this script, almost completely unaltered, for an episode of the Batman serial from 1943 and nobody would have batted (ha!) an eye. There’s really very little “adult” material in here. Bruce Wayne is definitely DTF, but it’s not a horny movie (like virtually every Burton film, with the very notable exception of BATMAN’s immediate sequel, sex is something abstract, a genre trope more than a compulsion of flesh). Likewise, there’s certainly some deaths, but it’s not a violent movie; death, like sex, happens bloodlessly and safely off-screen, obliquely implied but tastefully glossed over. When Batman murders what must be dozens of henchmen by blowing up the building they’re in, the movie does not encourage us to consider the subject of their charred remains or, even worse, wonder about possible mutilated survivors dragging their mangled bodies from the wreckage. Batman vanquishes his opponents and they simply vanish from his mind and ours. The hero has prevailed, the villains have been routed, good has triumphed over evil, and the movie sees absolutely no reason to consider the matter even a little bit further. There is little evidence that Bruce Wayne is traumatized or mentally unwell, or that his behavior is aberrant or antisocial; there is little evidence he considers his dual identity to be a burden or a turn-on or anything else. Indeed, there is little Bruce Wayne of any kind. The movie is almost aggressively uninterested in who he is. He is simply Batman. Who would ever bother asking what that means? Batman is Batman is Batman. You know what his deal is. It’s being Batman. Batman is nothing so vulgar as a character. Batman is an icon.

Of course, narrative film tends to be about characters, not icons, and the result of Burton’s obvious disinterest in the former is something rather weird: a movie called BATMAN which is only intermittently and reluctantly about Batman, and then only to the extent it functionally has to be. Burton loves the image of Batman; loves to see him in contour, to have him drop down from above with his wings cutting a gorgeous geometric silhouette against the backlit street, loves to watch his eyes gleam out of the darkness of his exaggerated tombstone profile. But beyond that he has manifestly little interest in the macho, repressed power fantasy which is arguably at the heart of what Batman is. In his own words: “I was never a giant comic book fan, but I've always loved the image of Batman and the Joker. The reason I've never been a comic book fan … is because I could never tell which box I was supposed to read. I don't know if it was dyslexia or whatever, but that's why I loved The Killing Joke, because for the first time I could tell which one to read” (Tim Burton, Burton on Burton: Revised Edition (London: Faber and Faber, 2006) 71.) In other words, the first Batman comic Burton ever loved came out literally one month before he was greenlit to start shooting this movie… and the thing he liked about it was the intuitive layout. Not a word about the content, even with that books’ shocking, provocative storyline. He loved the “image of Batman and the Joker,” but their story is clearly not something that resonated with him. Burton was never a kid who fantasized about punching gangsters or driving fast cars; if he had any connection to the characters at all, it’s in their shared love of an eccentric black aesthetic and swishing around dramatically in capes. But that leaves the inevitability of Batman being an action hero something which openly bores the director, and something he engages with only when he’s given absolutely no choice (and even when he’s forced to, he does a pretty middling job of it… the big climax is mainly defined by Batman furtively running up a seemingly endless flight of stairs. Probably didn’t even need a stuntman).

Instead, he refocuses the movie by skirting around Batman, centering the narrative on two other characters. One is The Joker (Jack Nicholson, THE TERROR) whose theatrical style and delight in anarchic rule-breaking is clearly more fun and appealing to Burton, and who dominates the movie to a far greater extent than Batman. The other is Vicky Vale (--you know, from the Prince song!—Kim Basinger, COOL WORLD) a plucky photographer whose determination to photograph Batman allows Burton to frame the movie in a way that bests suits his interests: with its ostensible central character as a figure of mystery, compelling and unknowable. It puts us outside Batman, looking in, all the better to perceive him as a larger-than-life figure. An image, not a character.



Putting it in black and white like that, it sounds like an insane approach to a movie like this. A comic book movie with almost no action, that tries as hard as it can to keep its title character removed from the audience? Lunacy! And yet, watching it all those years ago as a little kid with his cool new uncle, that never occurred to me. Maybe it’s because, like Burton, I wasn’t a fan of the comics, didn’t have any attachment to the formula. Maybe it’s because unlike many comics fans, the basic premise of Batman as a fascist power fantasy doesn’t have a tremendous amount of appeal to me, and I don’t miss it when it’s shifted to the deep background. But I’m most inclined to think that Burton is just essentially correct: none of that stuff is really important. Comic books are only superficially an action genre, and their staying power and broad appeal suggest there’s something more powerful here than just macho wish-fulfillment. The content itself is barely even important; it’s the aesthetic that matters. The medium is the message. Batman is bigger than content. It’s about a vibe. As my reviewing hero Vern put it, “Tim Burton’s BATMAN is a movie about a feeling – a feeling called Batman.” Not about acting like Batman, not about being Batman, or watching him, or learning about him. About feeling Batman.

That feeling isn’t about a person, it’s not about a specific goal, it’s not about politics or even spirit-crushing, overcompensating male insecurity. It’s about the towering, tombstone art deco skyscrapers with their severe, unearthly statuary. It’s about the lurking, low rumble of the score, which feels like it scrambles up from some unfathomable depth and claws its way to the sky with just enough strength left to resolve into that lonesome, mournful theme. Like Burton’s evocation of Gotham city itself –with its ragged modernity squatting atop the sepulchral ruins of an alien vision of savagely inhuman modernist majesty—it feels not just ancient, but out of time, a half-remembered vision from a dream of the elder gods. That is the Batman feeling, that is the elusive core that has allowed a very stupid concept for children to somehow twist and evolve itself over the course of what is now 82 years. That is what could make someone’s cool uncle confidently assert that BATMAN is really cool, an appraisement that to this day I certainly couldn’t dispute. And it’s the thing that stuck with me all these years. It is not, truth be told, a movie with a tremendous amount of incident, especially by modern comic book standards. But that cool sticks with you.

Batman has stuck around too, of course; Burton would push even further into aestheticized dreamland with BATMAN RETURNS, and Joel Schumacher would exaggerate it into feverish camp with a soft underbelly of crass corporate commercialism with his two sequels, finally crushing the series under its own weight and allowing Christopher Nolan to start fresh with his gritty, self-serious trilogy in the ‘aughts. And then of course there was the steroid-sweaty, abortive Synderverse run, with Affleck playing the character, and now there’s a new reboot on the horizon as well. But while all of those have their merits, there’s something to be said for Burton’s ability to –or maybe just inability to do anything else but—strip the character down to the pure mythical core and let that Batman Feeling speak for itself. Other directors have had varying success doing other things with him, but in some ways, there’s a pureness of vision right here, at the very beginning of things, which has somehow been lost along the way. The Nolan films, for instance, are fun, but almost in spite of starring Batman; you get the sense that the director might have been just as happy making films about a rich playboy detective who didn’t have the embarrassingly pulpy habit of dressing like a bat. BATMAN (1989) could never be about anything but a caped crusader – it wouldn’t be anything, would have no reason to exist at all without that distinct silhouette with the bat ears, without the sleek lines of the rocket car, the grotesque Conrad-Veidt-inspired Joker’s visage. It’s not always a real exciting watch, but there’s always something magnetically compelling about it. I felt it back then as a kid, full of wonder and amazement at this strange thing unlike anything else I’d ever seen before. And I feel it even now, all these years later, though maybe with an adult’s sense of amused distance from it.

That’s no small feat, because those two viewings are separated by a lot of years. I’m an adult now – not even a young adult, but sinking ever closer to middle age. Uncle Richard is gone, died a year ago of complications from a stroke. When I was briefly in his house after the funeral, I made a point to look for a BATMAN Blu-Ray by the TV, but I didn’t see one. I never got to watch another Batman movie with him, never even got to ask him what he thought of RETURNS, or the Schumacher movies, or anything that came after. I wondered what he would have thought if I had told him what an impression that night made on me. Would he even remember? I wish I had asked, but it never came up, and now it’s too late. Here’s some advice, kid: when people mean something to you, tell them so. Don’t wait. If you miss your chance, you’ll never get another one.

Sometimes people are gone before you’re ready. Life can seem so static sometimes, as one day drifts into another and everything seems the same. But nothing is permanent, and suddenly your youth is gone, your loved ones are gone, and you find yourself grasping to try to hold onto something. Even memories fade, quietly rearrange themselves. I ask myself – wait, did Richard show us the juggling tricks the same night that we watched BATMAN? Or am I confusing two different visits? I can’t be sure. The past recedes like a heavy fog, shaping the world we imagine but retreating as we try to approach it. But life moves on. There’s always a new Batman on the horizon. Maybe that’s why we can’t bring ourselves to let him go – maybe by holding onto Batman, we’re trying to hold onto our cool uncle, or our older brother, or long-gone childhood friend, or just our childhood selves, back when we were earnest enough to simply bask in that Batman Feeling without all the emotional clutter of complicated adulthood dulling its potency. As always, we take the wrong message from things, end up thinking it’s Batman himself that we care about, let some goofball like Christopher Nolan try and tell us it’s a psychologically rich concept, let some stunted fascist like Frank Miller tell us it’s gritty and dangerous. But Burton knows –or at least, knew then—that’s it’s both simpler and deeper than that. Batman is about being a kid, swooshing around in a cape and feeling mysterious and elemental, about allowing yourself to be swept up in that feeling, and maybe even sharing it with someone else who really needs it. In that sense, although Burton would best capture the Batman Feeling on the screen, it would be Schumacher who had the final word: Batman is, indeed, forever.



For Uncle Richard and Uncle David, my cool uncles.

APPENDIX A: Various Batmans or Batmen
BATMAN (1989)
BATMAN BEGINS (2005)
THE DARK KNIGHT (2008)
BATMAN VS SUPERMAN (2016)
JUSTICE LEAGUE (2017 / 2021)
THE BATMAN (2022)


Thursday, April 8, 2021

Batman Returns




Batman Returns (1992)
Dir. Tim Burton
Written by Sam Hamm, Daniel Waters, Wesley Stick
Starring Michael Keaton, Michelle Pfeiffer, Danny DeVito, Christopher Walken, Michael Gough

 

Originally published on Letterboxd, where the majority of my reviews now go. Included here for posterity.

 

In a way, it's kind of comforting to see that the Achilles’ heel of modern huge-budget franchise IP movies --too many overbearing egos pulling them in too many directions and winding up with scripts rewritten into chaotic incoherence-- was vividly present even here, at the very inception of the concept of a big-budget comic book movie franchise.* BATMAN RETURNS (to cinemas, presumably, since there's no suggestion the character has been anything but a continuous presence in Gotham City) isn't just haphazardly plotted, it barely has anything which could even be called a plot, and its few absent-minded gestures in that direction (most of which materialize only well past the halfway point, and still peter out before the arbitrary "climax") certainly have nothing whatsoever to with each other --or any character named "Batman," for that matter. This makes for a movie which is fundamentally and unavoidably broken, a movie which we can parse for any meaning only in the manner of archaeology, by interpreting and extrapolating from tantalizing artifacts which survived the presumed dozens of re-writes, and offer hints at what actual intent might have once flourished before being buried in a mountain of arbitrary wheel-spinning. And of course, because it's me, that's exactly what we're going to do. What, you have better ways to spend your time?

In this case, we don't have to dig very deep before we find that others have pondered the film before us, and come to a pretty consistent conclusion. The consensus as to what was being attempted here --which emerged concurrently with the movie and has only solidified since-- is that director Tim Burton believed himself to be making a movie about the experience of social misfits, or at least decided that whatever the suits eventually decided about the script, he would make a movie about freaks and misfits and just sort of ignore anything --plot, for example-- which might get in the way of that goal.

There's some evidence for this interpretation which survives even in the script; the famous exchange where Penguin contemptuously tells Batman ”You're just jealous because I'm a genuine freak and you have to wear a mask!” to which Batman sadly assents; Alfred pointedly asking Bruce "Must you be the only lonely man-beast in town?”; Selina Kyle's lament that "It's the so-called 'normal' guys who always let you down. Sickos never scare me. Least they're committed." But that's honestly about it for textual evidence; most of the rest of the dialogue is devoted to weirdly sexual quipping or "plot" mechanics. It’s weird, in a way, that a movie could get a point across so strongly despite the fact that it occurs almost nowhere in the script or story. But the sentiment comes through loud and clear in the direction, particularly its almost fetishis --did I say "almost"?-- its blatantly fetishistic interest in its deviant, not-all-there protagonists, namely Penguin and Catwoman. And lest you wonder if I mistakenly left somebody out, I want to point out that in the original Daniel Waters script, the word "Penguin" appears 465 times, as opposed to a mere 342 for "Batman," including the title.**

 


 


So it is our villains, then, who will be the focus of the movie, to the point that it's dubious to even call them villains at all. Despite how overwhelmingly repellent he is, the movie is weirdly sympathetic towards Penguin, an outcast from his very birth --where the movie begins, as perhaps the only film in history to begin with the birth of its apparent antagonist-- who longs, it seems, in equal measure, for both acceptance by a society which shunned him and for violent revenge against them. And it's even more sympathetic to Catwoman, a put-upon wallflower*** who finally just snaps and starts lashing out at the world, which the movie clearly posits as an empowerment fantasy. Whether or not the movie validates their behavior, it at least understands, and is much more interested in understanding than judging. Whatever the script may say about them (and it’s too all-over-the-place to really say anything specific), Burton as director hones in on their pain and their feelings of persecution and rejection in a way that feels deeply personal. The 90's was the decade for wallowing in self-pity and feeling like an unfairly ignored misfit, and certainly no director seems to have more fully embraced that zeitgeist than Burton, who was at the time--and it's hard to remember this now that he’s spent the better part of the last two decades becoming a garish parody of himself—considered a genuinely subversive and eccentric auteur, the cinematic patron saint of macabre weirdos. EDWARD SCISSOR-HANDS is more concentrated in its fixation on outsider-dom at the hands of suffocating bourgeois normalcy, and ED WOOD is a better parable of a misunderstood artist, but BATMAN RETURNS is, without question, the pinnacle of Burton's fixation on --and, of course, fetishization of-- social deviance as empowerment.

Burton is even less interested in punching than he is in Batman, so that empowerment is not manifested in grandiose action, but in sexual capital. The movie is overtly, startlingly sexual; not just surprising for a PG-13 movie about a comic book character, but for a Burton movie in general. Burton is almost categorically an unsexy director. I don’t think I can even name another director anywhere near his level of success and ubiquity who has left behind such a thoroughly sexless body of work; even the fetish-y Ed Wood or the heaving bosoms in SLEEPY HOLLOW or PLANET OF THE APES**** play out with an almost naïve, childlike lack of kink. But here, the movie's erotic fixation on Catwoman is almost uncomfortable in its intensity. I'm not sure Penguin says a single thing to her that isn't overtly sexual, and while Batman/Bruce Wayne's interest in her is (a little) more refined, the entirety of their relationship is about their desire for each other. Curiously, the costumed thing comes between them, rather than bringing them together, and I think I know why: Catwoman is, like Penguin, a "genuine freak" (she may, in fact, be some kind of zombie?), uninhibited both in and out of costume. But Batman is still in the closet; he's not ready to give up on being respectable, dorky Bruce Wayne and admit that he's a full-fledged freak. For all his money and cool cars and stuff, his hesitation to commit to either lifestyle is isolating him; his relationship with last movie’s love interest, we are told, couldn't survive his being Batman, and now his relationship with kooky dominatrix Catwoman can't survive his being tethered to Bruce Wayne. He's not a normie, but he's not quite a fully committed freak, either. He lacks the courage to embrace who he really is, and consequently is never 100% present in his own story. No wonder Burton so openly doesn't care about him. 

 

 


 

Of course, this sort of defeats the purpose of making a movie ostensibly about, you know, Batman. Batman is fundamentally a juvenile macho power fantasy –just look at the fevered testosterone-driven nightmare by Frank Miller from which BATMAN RETURNS almost certainly derives its name--, and if you don’t find Batman’s butch fascism appealing, or find Bruce Wayne very interesting, there’s simply just not much for the character to do. I hear this has more action than the 1989 BATMAN, which is frankly kind of mind-boggling; there are maybe a handful of halfhearted action beats in here, but Batman barely has anything to do because there isn’t really much to do. Penguin is sort of the villain, but his evil plan is barely hinted at until the last 20 minutes of the movie, and Batman foils it with some weird abstract anti-cinematic computer program that mostly happens off-screen. Catwoman doesn’t have any kind of arc at all, and in fact her storyline barely even involves Batman and gets resolved without even a glancing intervention on his part. There’s barely any conflict here, and most of the movie finds its characters idling around (in one case, literally; it’s pretty funny to see the Batmobile just cruising around the city under the speed limit) without any clear long-term objective or any reason to get involved in each others’ lives. In fact, a huge chunk of the movie, probably pound for pound the most screentime of any of its six or seven plots, is spent on the political machinations of Penguin and greedy capitalist Max Shreck (Christopher Walken), a very, very weird and self-defeating decision for a movie which claims to be about an action hero, but an equally self-defeating one for a movie which stubbornly insists on itself as a fairy tale (more on that later). 

This weird diversion into politics, and really the character of Shreck himself, is the apotheosis of the film’s wildly divergent, contradictory impulses. Shreck’s role here is obvious; he’s the one character who’s not a freak, and consequently the one Burton feels most comfortable identifying as a clear villain. He is venal and debased in strictly normal, aggressively mundane ways (his evil plan, barely even mentioned, is, I guess, to secure city permission to build some kind of energy-stealing power plant?). He represents the oppressive, stagnant forces of straight society, comfortably asserting himself around mayors and rich, well-connected socialites in a way that Penguin and Catwoman could never dream of, and Bruce Wayne has little interest in. Unfortunately, this means that he must serve as antagonist for all three of our freaks, making him the only person in the movie who seems in any way active or meaningfully consequential to conflict of any kind. He’s the character who’s designed to be a dull foil for our colorful heroes, and yet he’s the one who motivates virtually every single bit of action. 

 And this is made even worse because he’s played by Christopher Walken, by far the most “genuine freak” anywhere around, who undermines the character’s bourgeois venality by playing him as a total fucking weirdo (kudos to Andrew Bryniarski, who plays his son Chip with a committed and pretty hilarious Walken impersonation). As with most of the movie, including its inexplicable political interlude, there are good ideas here; framing the movie as outcasts vs establishment is a solid idea, and putting Christopher Walken in there is always a good bet to make things more entertaining. Unfortunately, these are two ideas which not only don’t work together, they actively cancel each other out. Either Shreck is a despicable stuffed shirt or an entertaining weirdo; he cannot be both, and the movie posits that he must be for it to work. It does not work.

 


 

 

Much of the movie, then, cancels itself out; it's an action premise without almost any significant action, it’s a movie about fetishy outcasts which never actually gets around to examining what that might mean, it’s a Batman movie which is mostly uninterested in Batman, it’s unbearably plotty without ever actually establishing a plot. That leaves the content almost a complete wash.

Fortunately, in swoops the style to save the day! While Burton was neglecting the plot, it seems, he was not idle; instead, he was constructing gigantic art deco dreamscapes full of towering statuary, neon kitsch, and gothic menace, a world so potently evocative that, especially when draped in Danny Elfman’s iconic, career-defining score, it actually manages to conjure meaning and purpose to a movie which otherwise has none. It’s pure alchemy, but it’s there. The script may disagree, the title might disagree, but the style informs us decisively and with a focused confidence otherwise completely absent from the movie: this is a macabre fairy tale, a tragedy in the original sense of the word, about people The Fates have plucked from obscurity for an arbitrary, cruel odyssey through life. From the film’s mythic opening to its melancholy final shot, Burton tells us through pure cinema what he cannot through narrative cinema: it’s lonely out there for a freak. That is the pervading sense one gets from BATMAN RETURNS; one of timeless, lugubrious hopelessness, of disconnection and desperation and frustration, about sad people groping out –or lashing out—to find each other, and failing. Even if Batman foils the Penguin’s evil plot, this is a movie about failure, about not getting the girl, about not getting the job, about being too broken to transcend your pain, about searching for a place that doesn’t exist in a society that doesn’t want you, only to find yourself right back where you started after the dust settles.

It is a strange thing to find at the heart of a movie with BATMAN in its title, but it’s equally indisputable and unmissable; it is the movie; everything else is just window dressing. I cannot in good conscience call BATMAN RETURNS a good movie, but I also can’t deny that if all that window dressing is messy and incoherent, the movie’s heart and soul are as vivid and affecting as any movie ever made. It’s a masterpiece hidden inside a corporate junkheap, its greatness nearly always obscured, but always palpably near, a diffuse warm glow behind a frost-covered window pane. I’ve never been sure how much of a “genuine freak” Burton actually is, but there’s a howl of lonesome despair in BATMAN RETURNS which is as genuine as anything as you’ll find in mainstream cinema. It’s an inarticulate howl, but it echos back to us throughout the entire film, giving definition to the dark spaces in-between the silly plot where our eyes can’t quite reach. It allows us to plunge on into that darkness with this reverberating echo as a guide.

Like a bat.



Speaking of which, what’s up with casting Michael Keaton as Batman, it really doesn’t make any you know what, this review is running kinda long actually let’s just end it there.





*Strictly speaking, The 1978 SUPERMAN and its three sequels and one spinoff probably ought to be considered the genesis of the modern comic book franchise, but for reasons we could reasonably debate, the consensus seems to be against that reading.

** Including "Bruce Wayne" pushes the character to a narrow lead, but still.

*** Read: "That unbelievably gorgeous supermodel has glasses"

**** Estella Warren, not the Apes.


APPENDIX A: Various Batmans or Batmen
BATMAN (1989)
BATMAN BEGINS (2005)
THE DARK KNIGHT (2008)
BATMAN VS SUPERMAN (2016)
JUSTICE LEAGUE (2017 / 2021)
THE BATMAN (2022)

Tuesday, January 19, 2021

Monrovia, Indiana

 

Monrovia, Indiana (2018)

Dir. Frederick Wiseman

 

This is my first experience with a Frederick Wiseman documentary, but, from what I understand, it’s something of an outlier in his long filmography (more than fifty films since his 1967 directorial debut!). Wiseman, I am told, is a beloved chronicler of American institutions, a creator of dispassionate, observational documentaries which capture the natural rhythms of the world, a stalwart acolyte of the cinéma verité tradition of documentarians. But MONROVIA, INDIANA doesn’t quite fit that description. I mean, it's not exactly a big-budget blockbuster either; it's certainly dispassionate and observational --even clinical-- in the way one might expect from Wiseman. But I'm not sure it's entirely objective, for reasons I'll get into in a bit. Of course, just a quick look at Wiseman’s wikipedia page reveals that he never claimed any such thing about himself in the first place. In his own words, "All aspects of documentary filmmaking involve choice and are therefore manipulative. But the ethical ... aspect of it is that you have to ... try to make [a film that] is true to the spirit of your sense of what was going on. ... My view is that these films are biased, prejudiced, condensed, compressed but fair. I think what I do is make movies that are not accurate in any objective sense, but accurate in the sense that I think they're a fair account of the experience I've had in making the movie"

That's an important thing to have in mind, because making a documentary about Monrovia, Indiana, smack dab in the middle of the Trump era, is an inherently unobjective thing to do. In an era of bitter cultural divide, there is very little chance of any viewer --at least, any viewer likely to watch a Frederick Wiseman documentary-- failing to recognize that this zero-stop-light semi-rural* farming community --97% white, comfortably (though not monolithically) politically conservative, earnestly religious-- reads unmistakably as a pristine exemplar of the "real America" that American Conservatives, and especially Trump, so eagerly romanticize. Which makes the film inherently political: if the town comes across well, it's a de facto propaganda piece for an idealized, regressive conservative vision of society. If they come across poorly, it's a stinging rebuke to that idealized "real America" (courtesy of a Boston-born, Yale-educated East-coast ivory tower elitist with a shelf full of film awards from institutions one in this town has ever heard of). The possibility that this will simply be a modest document of modern rural living is simply not on the table; we’ve all been drafted into the propaganda arm of the culture war whether we asked to be or not, and, just as “all aspects of documentary filmmaking involve choice, and are therefor manipulative,” so too our viewing choices, and our reactions to them, inherently speak to our beliefs and aspirations. There’s no dodging the issue; if we’re watching this, we’re going to have to ask ourselves if the people of Monrovia, Indiana are with us or against us.

It is, then, a little confusing when they come across as simply boring. The AV Club review blasted Wiseman for his "maddeningly evasive" and "apolitical" take on the apparently red-hot “political” issue of what daily life is like in Monrovia, Indiana. And it’s true! The film simply refuses to come out and explain what the moral is. Wiseman doesn't interview his subjects, he simply observes them, and, as the AV Club critic so dubiously points out, "people rarely launch into political diatribes unless prompted," so other than a few shots of right-wing slogans on T-shirts at a local festival, national politics go entirely unmentioned. Instead, people just putter about with their lives; we get to observe several excruciatingly banal local town council meetings, watch the locals get their hair cut, get married, stock supermarket shelves, assemble pizzas in the sole downtown restaurant, window shop at the gun store, chit-chat over coffee about their health. Nothing incendiary is said; no dark secrets are uncovered. 

 


 

You could certainly read the film’s careful documentation of harmless banality as a repudiation of Liberal paranoia that these presumable Trump voters are violent, unhinged racists (one IMDB comment fumes, “this movie's timid Ford-Foundation-approved portrayal of arch-conservative gun-hoarding Indianans as good-hearted and simple soybean folk was not exactly what 2018 demands.”). And yet, it's hardly a glorification of this way of life, either (tellingly, another comment sniffs that it’s [un]flattering” to the townsfolk). In fact, though there is no narration and no explicit theme, I feel quite confident that the film does have an opinion about life in Monrovia, Indiana, and not a particularly positive one. But that opinion has little --though not nothing-- to do with the politics of its inhabitants; instead, it's a very subtle, low-key, and not entirely unsympathetic dismay at the all-pervasive stagnation of spirit the camera records. The portrait that emerges is not of a town which clings to the past in the nostalgic, reactionary way that we associate with the politicization of "Real America," but rather one which is mired in its past because the present offers so little of any meaning.

 

Near the start of the film, we encounter a schoolteacher expounding at great length about Monrovia's legacy of basketball greatness, personified by former Monrovia resident, basketball hall-of-famer and Indiana University Basketball coach Branch McCracken. McCracken is, seemingly, everywhere in Monrovia; the high school gym bears his name, among numerous other markers, including his grave.** But McCracken died in 1970; his days of glory as a player were in the 1920s! Little wonder that the students listening to this lecture are openly bored by it, obviously much more concerned about how they're coming off for the camera (one young lady keeps adorably adjusting her shirt, obviously unsure how much shoulder she wants to show off for the movie).

 

This is one of the first little slice-of-life vinegettes we see in the movie, but it will not be the last time we observe an audience which is palpably disinterested in what they're observing. Throughout the course of the film, we'll witness a series of speakers talk at an audience which is politely half-listening; preachers, friends, council members, customers, mattress salesmen. These speakers are, more often than not, spectacularly dull, but there’s more to it than that; there’s a profound, palpable detachment on the part of the listeners which makes one suspect that so little registers with them that it’s hardly worth the bother of saying anything interesting in the first place. In one case, the product testimonial of a CBD oil vendor at a local fair takes a shocking turn when her claims about its use as an insomnia cure includes an anecdote about her own experience waking up to discover her husband's corpse in bed with her! If the startlingly grim and personal nature of this story (not to mention the strangeness of bringing it up as an aside during a pitch for CBD oil at a county fair) seems unusual to her potential customers, we see no evidence of it; her small audience treats this admission with the same barely-attentive glazed look they affected for her claims as to its efficaciousness for combating fatigue. They're not really very interested, but in the absence of anything else to engage their interest, it's not really worth the effort it's going to take to leave the conversation, as opposed to simply tune it out. And this feeling of hazy disengagement permeates nearly every encounter in the film.


 

 This, I think, is at the heart of what Wiseman found in Monrovia: not the angry people at Trump rallies, but the bored ones who mostly don't bother to vote at all. People for whom life has become an anesthetizing waking dream that they barely even notice. People without direction or purpose or motivation, who drift through life mindlessly consuming without particularly enjoying or even noticing the things they consume, emptily reenacting the rituals of the past simply because there's so little in the present worth investing in that doing so is the path of least resistance.

 

Tim Brayton saw a town that "isn't so much ‘dying’ as ‘dead’, and it simply hasn't figured it out yet," but that's not exactly what I see; instead, I see a place which has become entirely automated, a machine which mindlessly cycles through its various pre-programmed functions simply because no one has bothered to shut it off. It's not a "dying" town in the traditional sense (in fact, there is a contingent of the city council which is monomaniacally concerned about the town growing too much) but, at least as far as we see in the film, it is so empty of purpose that the metaphor of a zombie certainly does suggest itself.

 

But even a zombie seems more animated than some of the human interactions we observe here. Zombies, after all, want something, even if it’s on a level removed from sentient thought. Not so here, as far as we can see. This is a document of a consumer culture where even consumption has become a tiresome habitude. In fact, we watch again and again as people seem utterly overwhelmed by the very idea of having to choose a consumer product. One of the more comical scenes in the movie involves a high school fundraiser that takes the surreal form of a mattress sale in the Branch McCracken gymnasium. The camera watches the strange spectacle of fully-clothed adults drifting from one mattress to the next, reclining, and trying fruitlessly to decide how they feel. Completely bewildered by the prospect of having to make a decision, they gratefully turn to a real shark of a mattress salesman (far and away the most dynamic speaker in the whole film) for expert guidance he is only too happy to offer. Perhaps the most fundamental tenet of consumerism holds that it provides the consumer with choice, which empowers them to specifically tailor their consumption towards individual fulfillment. That assumes, though, that people have a clear enough idea of themselves to innately understand what they want; in the absence of that, the whole system is reduced to absurdity. Meaningful consumerism, it turns out, requires a surprisingly thorough understanding of self, which, paradoxically, this particular consumer society seems utterly unable to support. This is, ultimately, what the movie is documenting: a culture so denuded of its own identity --individually and collectively-- that it has ceased to make sense, even on the basest level.

 

Elsewhere, we see shoppers in a supermarket tentatively examine the endless array of mass-produced consumables as a affectless voices inanely chimes over the PA system; positively somnambulistic crowds at an auction for enormous, hundred-thousand-dollar agricultural vehicles; dazed window-shoppers at the county fair. By far the most engaged shoppers are at the local gun store, where one customer prattles on effusively for minutes on end about the technical bona fides of various models to a disinterested proprietor. Yet even here, the specter of noncommittal consumerism is never far away, as other, silent customers wander the gun racks, picking up one gun after another, briefly aiming it, trying to imagine what it would be like to own it, and mechanically putting it back down. Most do not buy.


 

Crucially, none of the things being consumed are visibly associated with Monrovia, which despite its agricultural economy does not seem to produce much for its own consumption. We see pigs and cows being corralled and loaded onto trucks, but wherever they go from there doesn’t appear to be in Monrovia. Is that meat in the supermarket from the local beef cows? If so, there’s no indication of it; it arrives at the meat department in the same clear plastic packaging you’d see at a grocer’s in downtown Manhattan, from which it is removed, run through a tenderizing machine, and then individually repackaged. We see titanic volumes of corn being produced, and, from a brief visit to the waste disposal plant, we see that it had made its way, more or less unaltered, into people’s feces (proving that even a 90-year-old auteur documentarian is not above a subtle poop joke). But where it goes in-between is a mystery. We see no farmer’s markets, no subsistence farmers happily feasting on their own produce. Even the vendors at the county fair appear to be overwhelmingly hawking T-shirts and bumper stickers almost certainly produced thousands of miles away. Agriculture may be the heart of the local economy, but it is produced on an industrial scale, and shipped off somewhere else to become the processed final product which makes its way back to supermarket shelves. Despite the omnipresent crop fields, there’s little sense that people feel connected to the land and the produce around them. Their whole world is one little stop along the assembly line, and they might as well be producing automotive widgets or cardboard boxes, for all they’re emotionally invested in the process.

 

It’s such a dipshit thing to say, but there’s no getting around saying it: this is a portrait of suffocating, soul-deadening Marxian alienation. People doing work, --working hard, even—but so completely disassociated from the meaning and value of that work that it’s not just separated from any emotional significance, but actively stifling. Despite the agricultural milieu, this is a thoroughly mechanized world, as far removed from the natural world as any Rust Belt manufacturing plant. To wit: the camera watches with interest the harvesting of a hay field, which involves not just one but several huge, sophisticated machines; one to cut the plants, another to collect them, a third to bale them, a fourth to pick up the bales, a fifth to assemble them into giant pallets and lift them onto a waiting truck. At no point do human hands enter the process; one cannot help but imagine the machine’s driver himself will be entirely superfluous within the lifetime of these farms. A significant portion of another man’s workday appears to be to manipulating a lever which releases oceans of dried corn kernels from a unthinkably vast holding tank into another holding tank, and then a huge truck.*** Despite the setting, these men more closely resembles industrial workers in a factory than the straw-hatted family farmer of the American popular imagination.

 

And things look no better in other industries. The silent, endlessly repetitive process of packaging dozens of portions of meat for the supermarket, and the robotic, eerily rapid work of assembling pizzas in the kitchen of the sole downtown restaurant have an unsettling quality of watching humans turned into machines.**** But it’s not just the jobs that are mechanized and dehumanizing: witness an endless ceremony at the local Masonic lodge, all of it structured around obviously unfamiliar pre-scripted texts that the members struggle through with mechanical incomprehension. Virtually everyone in in attendance looks upwards of 40; it is the very opposite of a portrait of an organization with any vitality, or even emotional investment. Which is odd, because what they’re engaged in is a ceremony to honor a man for his 50th year as a Masonic brother; one would have no choice to assume that they do care, that at the very least the familiarity of this man who has certainly been present throughout their entire association with this organization, would spark some affection. Perhaps they’re simply too disconnected to feel anything at all in this context, period, but I suspect –and I think the Wiseman feels the same way—that the rigid, prescriptive formality of the ceremony is the stumbling block here, discouraging more authentic human interaction making it impossible to engage emotionally.


 

 

That same sense of rigid ceremonial structure stifling real human engagement is also visible in several visits to different church functions. Even two major life events –a wedding and a funeral— display a striking reserve on the part of the participants, as the presiding religious figure delivers an impersonal oration on broad, abstract topics which seem far removed from the real human beings ostensibly being celebrated by the occasion. Unlike the Masonic ceremony, the church events are in contemporary, plainspoken vernacular, but the end result is the same: an event that makes the participants into passive observers, politely listening to a lecture rather than meaningfully participating in the event they’re ostensibly celebrating. The funeral, in particular, offers a strange and heartbreaking spectacle; a minister delivering a eulogy which focuses intensely on the joys of the afterlife (especially the “mansions” he says Jesus promises his followers), peppered, somewhat awkwardly, with a comparably tiny handful of anecdotes about the deceased which he’s obviously repeating second-hand. It has the uncomfortable feeling of a form letter, a familiar spiel he’s repeated so many times that it has a practiced, performative quality, with the dead woman’s name simply inserted in the appropriate blanks. Meanwhile, the camera occasionally pans to the bereaved family, sitting in the front row, fiercely struggling to suppress their emotion while yet another smarmy salesperson makes a pitch to them about the luxury goods awaiting believers upon death. It’s a rare moment where the raw humanity that is surely present in this population bubbles to the surface, only to be forcibly tamped down in the name of propriety. Not only do these ceremonies seem emotionally inadequate, they suggest a culture which actively discourages serious emotional engagement with life, asks adherents to repress messy emotions for the sake of convenience and decorum.

 

Ironically, the place we see people most engaged is in a lengthy series of town council meetings. Here, people are at least feisty and active in a way we seldom see anywhere else, even if they’re mostly talking past each other rather than wholly engaging. But the low-simmering anger which is very perceptible at the table is so wholly inappropriate given the absurd mundanities which are actually up for discussion (a road linking two existing roads; the frequency with which residential fire hydrants are flushed) that the specter of displaced malaise is omnipresent here, too. The argument is never really about the banal topic at hand; instead, it’s dominated by a fundamental disagreement about the future of the town. A new housing development called “Homestead” has triggered a real backlash among some members of the council, who clearly see an influx of newcomers as an existential threat to the local character. It is, at the heart, a debate not about roads and hydrants but about "who we are," and whether the fundamental nature of Monrovia is capable of any kind of growth or change. None of this is said aloud, but everyone present seems to understand the basic conflict. One pro-Homestead council member makes a point of emphasizing that the “newcomers” are, at least in some cases, actually native Monrovians who have “come back”, but the anti-Homesteaders aren’t having it, subtly suggesting the newcomers are potentially untrustworthy and criminal. The council is divided on this matter; several members delicately point out that young people are leaving town for better prospects elsewhere (indeed, there appears to be a missing generation, a gap between the youngsters we see in school and the older crowd who seem to make up the bulk of the townsfolk), that without population growth, the town can’t hope to grow economically. But the naysayers are intractable, and absolutely single-minded. Monrovia is what it is, and to change it is to destroy it.

 



These council meetings***** are lengthy, and feel, to some degree, like the heart of the film (certainly, they’re the only vignette which contains any kind of conflict, and are consequently dramatically compelling in a way that simple footage of local events are not), the center of Wiseman’s thesis about what is broken in Monrovia (if that is, indeed, the thesis). If much of the film documents the many ways that the townsfolk seem alienated and detached from life and work, this may be the reason why:  It's easy for us to see that the locals' resistance to change has trapped them in a prescriptive, stifling purgatory, but then again, nobody seems able to imagine a more appealing alternative. A sense of local identity in continuity with history may not be an especially nourishing for the soul, but at least it’s something. What can the more forward-looking council members offer to replace it? A slight tick upwards in local economic growth? Cheap housing developments with phony fire hydrants? The past half-century is not lacking in examples of small towns who sold out their unique local character in exchange for pre-assembled strip malls and ubiquitous Wal-Marts. That is unequivocally not an adequate solution to Monrovia’s existential crisis. And without a tempting path forward, what is there to do but hold onto the past, with its fading but still tangible meaning, as hard as you can?

 

Which brings me to something I haven’t mentioned yet: this is somewhat personal for me. I was born a half-hour drive from Monrovia. My parents currently live about an hour’s drive to the South. I have relatives all over the state. Though I haven't lived in the state since childhood, it’s entirely possible, maybe even likely, that I’ve driven through Monrovia. Certainly, I’ve spent plenty of time in small Indiana towns exactly like it.

 

I’ve never for a single moment been tempted to go back. So much for objectivity! Just driving through the countryside between the Indianapolis airport and my parents’ house fills me with a desperate, heartsick loathing. A visceral horror wells up within me as I pass through, a crushing sense of the inescapable emptiness silently screaming out at me from all around. You can feel that slow, inexorable hollowing out of the human soul that Wiseman documents so carefully here. That sense of communities slowly fading and fraying and, most painfully, utterly bereft of any hope that the future holds anything better. It’s that hopelessness that hangs so heavy, I think; that sense of something slippery and vital that was lost somewhere along the way, leaving behind nothing to replace it except hollow nostalgia and a corrosive bitterness at... at what? The forces that snuffed out that sense of optimism and community (if it ever really existed, though I, for one, at least feel strongly that it did) are so abstract and pervasive and indefinable that you’re even denied a clear antagonist, refused a satisfying narrative to explain how things ended up this way. And so you end up in a simmering fury over fire hydrants, or an all-consuming rage at the whole of modernity. Or, unable to sustain that kind of helpless anger, you simply burn out and drift through life as a blank, apathetic automation, mechanically going through the motions of a prescriptive way of life that has ceased to have any emotional utility but still retains enough cultural hegemony to limit other options.  

 

I needn’t belabor the point by explicitly tying that cycle of rage and apathy to national politics. And I don’t mean to imply that mindless consumerism, mechanical dehumanization, and decaying social connections are exclusively a problem of small-town America. Far from it – we feel that way in the big city, too. Monrovia's soul-sickness is an expression of America's; we’re all feeling the lack of something integral to the sustenance of the spirit, all lashing about desperately for a sense of connection and meaning, all tied into a dehumanizing consumerist system which promises satisfaction that it is intrinsically incapable of delivering. But at least in the booming modern metropolis --the implied "Phony America" where I've spent most of my life--, that loss was compensated with a new vision of ourselves as global beings, living in an infinitely complex world full of new ways to invent ourselves and new projects to give us purpose. False hope, perhaps, but hope nonetheless. The endlessly malleable cosmopolitan landscape, constantly in a state of destruction and renewal, proved better able to re-imagine itself as the world changed, while Monrovia gripped the past ever tighter. And in doing so, it simply got left behind, its institutions and its entire reason for being gradually sapped of relevance. It didn’t die in the practical sense –it’s still functional, and nothing suggests that it won’t remain sustainable into the foreseeable future—but maybe its soul did. And we have reached, I think, something of a breaking point; these two worlds cannot continue to diverge and still expect to productively co-exist. Either we invent an inviting, nourishing future for everyone, or we’re going to end up a broken, crippled society, and that hopelessness and alienation is going to turn into violence.

 

 This is not an academic point; the misery of Monrovia, Indiana is our misery too. We either salve it, or accept a grim future where every review of a simple, slice-of-life documentary ends up as pretentious and pedantic as this one. A chilling thought, indeed. But if that happens, at least Wiseman will hopefully be around to make a few more documentaries about it. MONROVIA, INDIANA may not presume objectivity, but rarely if ever has two+ hours of mild, closely observed daily minutia affected me so profoundly.  




* Which is, I note, only a half-hour outside metropolitan Indianapolis, the 17th-largest city by population in the US, larger Seattle, DC, Boston, and Detroit.

 

** Well, technically the grave is in nearby Hall, Indiana, but it's where the movie ends, so we'll count it.

 

*** And it’s not just the harvesting process which is governed by artificial forces; the seeds, the water, the fertilizer, the very genes in the plants themselves are owned and provided by giant corporations somewhere far away. That’s not in the movie, but it’s a part of what’s going on here that can’t be overlooked. The entire process has been set up to remove nature as far from the equation as physically possible.

 

**** And I’ll remind you: I’m not just some sheltered prep school kid shocked and repulsed by the idea of an honest day's work. I’ve worked both these jobs myself! Literally, I’ve worked at both a grocery store and in the kitchen of a pizza place! But what struck me about this footage is the brusque, unnatural focus of the work; my memories of those jobs are full of big personalities, irreverent conversation, the natural camaraderie born from working together at a job that sucks. In Monrovia, they don’t even listen to music. From what the movie shows us, they’re working in total silence outside of a few curt bits of necessary communication. It’s so antithetical to my experience that I’m tempted to wonder if Wiseman is cheating a little here to prove his point; if this really is “a fair account of the experience I’ve had,” then the residents of Monrovia may literally be Pod People.

 

***** Meetings are, apparently, something of a Wiseman staple, which makes sense as a good technique to capture the local spirit, if you’re not going to directly interview people directly.